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Question 136·200 Super-Hard SAT Reading Questions·Craft and Structure

Text 1
Historian Alina Maren examines membership rolls from a sixteenth-century textile guild. Because the rolls contain few women's names, some scholars have inferred that women rarely participated in commercial cloth production. Maren notes, however, that the rolls assigned dues to each household's legally recognized representative, who was usually a man. Supplier invoices identify women ordering dye in bulk and paying cloth finishers. Although these invoices do not establish that the women possessed guild privileges, Maren argues that they show the rolls understate women's practical authority in the trade.

Text 2
Historian Jonas Sovic cautions that women named in supplier records cannot automatically be regarded as long-term independent proprietors: many were widows keeping workshops active only until a son qualified as a guild master. Even so, probate inventories reveal that some women controlled looms and dye stocks for years while guild dues continued to be recorded under a male relative's name. Sovic concludes that the guild's method of recording households concealed some women's work, though the extent and institutional status of that work remain uncertain.

Based on the texts, how would Sovic in Text 2 most likely respond to Maren's interpretation of the supplier invoices in Text 1?