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Question 114·Hard·Cross-Text Connections

Text 1
In an article on ecological history, researcher Carla Medina argues that nineteenth-century settlers in the North American Great Plains consistently depicted wolves (Canis lupus) as malicious predators bent on destroying livestock and threatening human safety. Medina bases her claim on dozens of letters and diary entries in which settlers describe wolves as “fiends,” “ruthless marauders,” and “the bane of the prairie ranch.” She concludes that the intensity of this language established an enduring cultural narrative of the wolf as an irredeemable villain, a narrative that continues to influence present-day wildlife policy.

Text 2
Environmental historian Rahul Desai, analyzing many of the same primary sources, contends that Medina’s reading overlooks passages expressing grudging admiration for wolves’ intelligence and ecological value. Desai points out that several settlers praised wolves for keeping rodent populations in check and even marveled at the animals’ “commendable loyalty to kin.” He suggests that while fear of livestock losses certainly fueled negative portrayals, settlers’ attitudes were more ambivalent than Medina implies, blending apprehension with respect.

Based on the texts, how would Desai (Text 2) most likely respond to Medina’s (Text 1) conclusion about the cultural narrative of the wolf?